The Innumerable Facets of Scripture

The Holy Prophet Jeremiah

 "'Is not My Word like...a hammer that breaketh the rock in pieces?' (Jer 23:29).  As the hammer splits the rock into many splinters, so will a scriptural verse yield many meanings."--Sanhedrin 34A

These words of the Jewish Midrash reveal an essential truth: the Light within the Scriptures is unfathomable.  Yet how much more incomprehensible is the fullness of the Lord!

The Believing Thomas

 The Incredulity of St. Thomas (1601) by Caravaggio (1571-1610)

"Because you have seen Me, Thomas, you have believed."--Jn 20:29

Yesterday we heard the episode related by John the Theologian of that octave of Pascha, the week after Christ's Resurrection.  When He rose, He appeared to many: to Mary Magdalane, to the other myrrhbearing women, to His apostles in the closed room, to His disciples on the Road to Emmaus.  Yet to one in particular He did not appear in that first week: Thomas, called Twin (Didymos).  Why Thomas was not with the rest of the Eleven in the upper room is unknown.  All we know is the fact that he was not there.  Because he was not there, He did not see the Lord's theophany that morning, and it was such a glorious happening that Thomas could not believe the news of it.  Maybe he was a pessimist who was reluctant to believe such news; perhaps he was, as he is often presented now, a man who needed evidence.  Regardless of his underlying thought, we know his declaration: "If not I see in His hands the place of the nail, and place my finger into the place of the nail, and place my hand into His side, not will I believe."  It is such a direct statement that he even wished to touch the rib of Christ, if one translates it such, for it is the same word for that of which Eve was made.  Thomas wanted to touch the rib of Him through Whom all things came to be, the rib revealed by Longinus' lance.

Mary, Tier and Untier of Knots

"Rejoice, Binder of the faithful to the Lord!"

--The Akathist of St. Romanos the Melodist

Since the election of Pope Francis, the originally German devotion to the Theotokos and Ever-Virgin Mary as the "Untier of Knots" as become quite popular.  And it is popular for its truth, for she is the one "who gave birth to the Captives' release," the one who "ripped the Athenians' meshes," the one through whom "we have been liberated from terror."  She can truly free us from so many ills through the grace that fills her: thus in our ails we pray to her, and we have confidence in her help, whether it is with cancer (the Pantanassa) or addictions (the Inexhaustible Cup) or any other ill.  She can truly undo knots, whether those of the devil or merely our own fallen nature.  She is, through Christ, "the freedom from our chains," and thus, "in her hands there is no knot that cannot be undone."

Death During Bright Week

Icon found in Benaki Museum in Athens

"The last enemy to be rendered powerless is death."--1 Cor 15:26

On Great and Good Friday, the mother of our parish's founder fell asleep in the Lord, and her funeral was today.  Yet a funeral during Bright Week is less a time of mourning than a triumphal celebration.  It is a common saying that a Christian who falls asleep or else his funeral during Bright Week is taken immediately to Heaven, for it is during that week that all of creation is aglow, radiating the triumphal light of the Resurrection.  Thus the typical hymns of sorrow are replaced with those of victory: "Christ is risen from the dead! Shine in splendor, O New Jerusalem, for the glory of the Lord is risen upon you!"  Indeed, the entire Paschal Canon prayed on the Paschal morn is again prayed at a funeral.  Death is barely acknowledged, for all know that Christ has made him powerless.  He has been crushed and trampled and conquered, with his own gates pressing into his back while his captives enter into Heaven in his very sight.  All this occurred at what he thought was the time of his final triumph, when God Himself had entered his grasp: yet the Christ was not subject to corruption, and the bait Death swallowed was his own undoing, as so many of the Fathers painted the image.  "He sought the bait of the flesh, but was hooked by the divinity" (St. Gregory the Dialogist).  Truly did St. Ephraim speak: "Death knelt before Him in Sheol, / and Life worshipped Him at His Resurrection."