"I Exorcise You, Spirit Unclean"

 

"I call upon You, God, Pantokrator, Lord Jesus Christ, Heavenly King:

I call upon You, the maker of heaven and earth.

I exorcise you, spirit unclean, according to the word of God, the maker of heaven and earth.

Be put to flight by the one who wraps himself in light as a cloak:

the one who alone has immortality and light unapprochable:

to Whom be glory and power unto the ages.

Amen."

--St. Epiphanius of Salamis

What St. Epiphanius' short prayer was written to do is something which the world has needed since the Garden: the exorcism of demons.  While sin is, of course, the choice of man, the demons play their part in trying to bend us toward sin, to constantly bombard us with temptation (think of C.S. Lewis' fictionalized account of this in The Screwtape Letters).  But God does not leave us to their whims: we are not abandoned into the hands of the "worldrulers," as St. Paul calls them.  Indeed, He gives us the power of His Spirit to drive them away from us.

Continual Fire

Aaron and the Tabernacle, from the Synagogue at Dura-Europos, Syria (c. 245-256)

"And fire through all will be kindled upon the altar, it will not be quenched."--Lev 6:6 (LXX)

Among the many regulations the Lord gave to His servants the Israelites, and particularly to the priestly Levites, we can see two key meanings, among others: a meaning for them in their literal worship in the Temple, and a meaning for us in our interior worship in the temple of our hearts.  When Leviticus thus speaks of the fire upon the altar, to draw forth spiritual meaning from the text, we should interpret the altar as the one within our hearts.  Just as the Levites were called to offer burnt offerings upon the physical altar, so are we called to immolate our wills for the Lord.  We are to destroy our souls to save them, to sacrifice all we have for He Who saves us.