"I Exorcise You, Spirit Unclean"

 

"I call upon You, God, Pantokrator, Lord Jesus Christ, Heavenly King:

I call upon You, the maker of heaven and earth.

I exorcise you, spirit unclean, according to the word of God, the maker of heaven and earth.

Be put to flight by the one who wraps himself in light as a cloak:

the one who alone has immortality and light unapprochable:

to Whom be glory and power unto the ages.

Amen."

--St. Epiphanius of Salamis

What St. Epiphanius' short prayer was written to do is something which the world has needed since the Garden: the exorcism of demons.  While sin is, of course, the choice of man, the demons play their part in trying to bend us toward sin, to constantly bombard us with temptation (think of C.S. Lewis' fictionalized account of this in The Screwtape Letters).  But God does not leave us to their whims: we are not abandoned into the hands of the "worldrulers," as St. Paul calls them.  Indeed, He gives us the power of His Spirit to drive them away from us.

The Fruits of Repentance

Jesus Curses the Fig Tree (1684) by Ilyas Basim Khuri Bazzi Rahib

"O faithful let us fear the punishment of the fig tree which was dried up for not having borne any fruit; let us offer worthy fruits of repentance to Christ, who grant us His great mercy."

--From the Aposticha of Bridegroom Matins on Great and Holy Monday

When Christ hungered and approached the fig tree, He expected it to be bearing fruit; when it was not, He cursed it.  Just so, the foolish virgins not possessing oil were barred from the feast.  It is as if Christ said to them as He said to the high priests and the presbyters of the people, "For this I say to you that will be taken from you the kingdom of God, and it will be given to a nation producing the fruits of it."  This too will occur to us if we are not watchful, if we are not prepared in a wedding garment when the Lord comes to invite us into His bridal chamber engulfed in light.  Let us beg Him, "Fill the garment of my soul with light," and let us work to enkindle that light in ourselves.  Without an overflowing union with He Who is Light, "we are soulless wood, fruitless and withered, matter which is fit for the unquenchable fire" (St. Symeon the New Theologian).

The Least in the House of God

Ven. Solanus Casey (1870-1957)

 "I chose to be cast down in the house of my God rather than to live myself in the tents of sinners."--Ps 83:11b

The great temptation against us is this: will we choose to enjoy the delights of the wicked or the reproach of the righteous?  "You cannot serve both God and mammon," as Christ declared.  We must serve the Lord despite all obstacles, despite all pains, rather than delight in the riches of the wicked.  For the riches of the wicked are not true riches: they are rather fool's gold that will not outlast death; they are the treasures which moth will eat, rust will corrupt, thief will steal.  In the end, all such riches will be stripped from us, and we will stand before God with only His riches.  What are His riches?  The riches of righteousness, the riches of holiness, the riches of the Truth.

The Heavenly Fire

Quotes from St. Seraphim of Sarov on the fire of God:

"God is a fire that warms and kindles the heart and inward parts. And so, if we feel in our hearts coldness, which is from the devil—for the devil is cold—then let us call upon the Lord, and He will come and warm our hearts with perfect love not only for Him, but for our neighbor as well. And from the presence of warmth the coldness of the hater of good will be driven away."

The Prayer Rule of the Theotokos

The Rosary is a well-known prayer in the Western Christian tradition, and I have often heard the Akathist Hymn to the Theotokos, composed by St. Romanos the Melodist, described as the Byzantine equivalent.  However, there is actually a prayer much closer in style to the Rosary in the Byzantine tradition: the Prayer Rule of the Theotokos.  This rule was, according to tradition, revealed by the Theotokos in the 8th century, and it used to be prayed by all Christians; over time, however, it fell out of use.  St. Seraphim of Sarov and his spiritual descendant St. Seraphim Zevzdinsky began to revive this practice, and Philip Rolfes, blogger at The Master Beadsman and maker of prayer ropes for various traditions (Rosaries, Komboskini/Chotki, Mequtaria, etc.), compiled information on various forms of this rule (see this post and the following four for his work).  He also created a system for praying only 5 mysteries a day rather than the full 15 that the original version of the rule calls for, with each day matched to the 5 mysteries that are most appropriate for it.  Blogger Seraphim at Reeling but Erect did some work creating some alternate opening and closing prayers for the rule as well.